We consider the question of how mathematicians view themselves and how non-mathematicians view us. What is our role in society? Is it effective? Is it rewarding? How could it be improved? This paper will be part of a forthcoming volume on this circle of questions.
Deep Dive into Through a Glass Darkly.
We consider the question of how mathematicians view themselves and how non-mathematicians view us. What is our role in society? Is it effective? Is it rewarding? How could it be improved? This paper will be part of a forthcoming volume on this circle of questions.
arXiv:0807.2656v1 [math.HO] 16 Jul 2008
Through a Glass Darkly
Steven G. Krantz1
1
Prolegomena
Education is a repetition of civilization in little.
— Herbert Spencer
Being a mathematician is like being a manic depressive. One experiences
occasional moments of giddy elation, interwoven with protracted periods of
black despair. Yet this is the life path that we choose for ourselves. And we
wonder why nobody understands us.
The budding mathematician spends an extraordinarily long period of
study and backbreaking hard work in order to attain the Ph.D. And that
is only an entry card into the profession. It hardly makes one a mathemati-
cian.
To be able to call oneself a mathematician, one must have proved some
good theorems and written some good papers thereon. One must have given a
number of talks on his work, and (ideally) one should have either an academic
job or a job in the research infrastructure. Then, and only then, can one hold
one’s head up in the community and call oneself a peer of the realm. Often
1It is a pleasure to thank David H. Bailey, Jonathan Borwein, Robert Burckel, David
Collins, Marvin Greenberg, Reece Harris, Deborah K. Nelson, and James S. Walker for
many useful remarks and suggestions about different drafts of this essay. Certainly their
insights have contributed a number of significant improvements.
1
one is thirty years old before this comes about. It is a protracted period of
apprenticeship, and there are many fallen and discouraged and indeed lost
along the way.
The professional mathematician spends his life thinking about problems
that he cannot solve, and learning from his (repeated and often maddening)
mistakes. That he can very occasionally pull the fat out of the fire and make
something worthwhile of it is in fact a small miracle. And even when he can
pull offsuch a feat, what are the chances that his peers in the community
will toss their hats in the air and proclaim him a hail fellow well met? Slim
to none at best.
In the end we learn to do mathematics because of its intrinsic beauty,
and its enduring value, and for the personal satisfaction it gives us. It is
an important, worthwhile, dignified way to spend one’s time, and it beats
almost any other avocation that I can think of. But it has its frustrations.
There are few outside of the mathematical community who have even the
vaguest notion of what we do, or how we spend our time. Surely they have
no sense of what a theorem is, or how one proves a theorem, or why one
would want to.2 How could one spend a year or two studying other people’s
work, only so that one can spend yet several more years to develop one’s own
work? Were it not for tenure, how could any mathematics ever get done?
We in the mathematics community expect (as we should) the state legis-
lature to provide funds for the universities (to pay our salaries, for instance).
We expect the members of Congress to allocate funds for the National Sci-
ence Foundation and other agencies to subvent our research. We expect the
White House Science Advisor to speak well of academics, and of mathemati-
cians in particular, so that we can live our lives and enjoy the fruits of our
labors. But what do these people know of our values and our goals? How can
we hope that, when they do the obvious and necessary ranking of priorities
that must be a part of their jobs, we will somehow get sorted near the top
2From my solipsistic perspective as a mathematician, this is truly tragic. For math-
ematical thinking is at the very basis of human thought. It is the key to an examined
life.
2
of the list?
This last paragraph explains in part why we as a profession can be ag-
gravated and demoralized, and why we endure periods of frustration and
hopelessness. We are not by nature articulate—especially at presenting our
case to those who do not speak our language—and we pay a price for that
incoherence. We tend to be solipsistic and focused on our scientific activi-
ties, and trust that the value of our results will speak for themselves. When
competing with the Wii and the iPod, we are bound therefore to be daunted.
2
Life in the Big City
The most savage controversies are about those matters
as to which there is no good evidence either way.
— Bertrand Russell
If you have ever been Chair of your department, put in the position of
explaining to the Dean what the department’s needs are, you know how hard
it is to explain our mission to the great unwashed. You waltz into the Dean’s
office and start telling him how we must have someone in Ricci flows, we
certainly need a worker in mirror symmetry, and what about that hot new
stuffabout the distribution of primes using additive combinatorics?
The
Dean, probably a chemist, has no idea what you are talking about.
Of course the person who had the previous appointment with the Dean
was the Chair of Chemistry, and he glibly told the Dean how they are woefully
shy of people in radiochemistry and organic chemistry. And an extra physical
chemist or two would be nic
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